Reflecting on this and other examples of once flourishing societies that later foundered, I think it safe to say that when people turn from a sense of accountability to God and begin to trust instead in the “arm of flesh,” disaster lurks. Trusting in the arm of flesh is to ignore the divine Author of human rights and human dignity and to give highest priority to riches, power, and the praise of the world (while often mocking and persecuting those who follow a different standard). Meanwhile, those in sustainable societies are seeking, as King Benjamin said, to “grow in the knowledge of the glory of him that created [them], or in the knowledge of that which is just and true.”
Editor-at-large Gerard Baker wrote a column earlier this year in the Wall Street Journal honoring his father, Frederick Baker, on the occasion of his father’s 100th birthday. Baker speculated about the reasons for his father’s longevity but then added these thoughts: “While we may all want to know the secret to a long life, I often feel we’d be better off devoting more time to figuring out what makes a good life, whatever span we’re allotted. Here, I’m confident I know my father’s secret. “He is from an era when life was defined primarily by duty, not by entitlement; by social responsibilities, not personal privileges. The primary animating principle throughout his century has been a sense of obligation—to family, God, country. “In an era dominated by the detritus of broken families, my father was a devoted husband to his wife of 46 years, a dutiful father to six children. He was never more present and vital than when my parents suffered the unthinkable tragedy of losing a child. … “And in an era when religion is increasingly a curiosity, my father has lived as a true, faithful Catholic, with an unshakable belief in the promises of Christ. Indeed, I sometimes think he has lived so long because he is better prepared than anyone I have ever met to die. “I have been a fortunate man—blessed by a good education, my own wonderful family, some worldly success I didn’t deserve. But however proud and grateful I feel, it’s eclipsed by the pride and gratitude I have for the man who, without fuss or drama, without expectation of reward or even acknowledgment, has got on—for a century now—with the simple duties, obligations and, ultimately, joys of living a virtuous life.”11