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His argument is that if society dropped the context of these natural, unmerited advantages by ignoring them behind a "veil of ignorance" then fairness for the greater society as a whole would ensue. Here is where corrupt primacy issues from lower branches of philosophy, bubble up into politics….Walking the tree from politics back down to the lower branches reveals the problem: Q: What did we learn in Ethics about the primacy issues of Self-Others, and altruism? Q: What did we learn in Epistemology about selective context dropping of facts of reality? Q: What did we learn in Epistemology about the logical fallacies? Can anyone identify this one?

⁠— Armon Eaton