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On the other hand, under the conception of the existence of independent, uncreated, self-existent intelligences, who by the inherent nature of them are of various degrees of intelligence and moral quality, differing from each other in many way, yet alike in their eternity and their freedom—how stands it under this conception of things? … This conception of things relives God of the responsibility for the nature and status of intelligences in all stages of their development; their inherent nature and the volition make them primarily what they are.