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The prospects for a respectful “pluralism” obviously remain dim as long as “civil rights” is interpreted to imply the absolutism of a “non-discrimination” in which sexual minorities, unlike religious minorities, are considered a favored class. That is, if people of traditional religious beliefs regarding sexual morality and the meaning of marriage are necessarily classified as intolerant, sexist and homophobic, then appeals to “religious liberty” will count for nothing against the exacting justice of “non-discrimination.” The appeal to “fairness” presupposes some minimal agreement on justice, and that is what increasingly appears to be lacking.Share
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