Trials Quotes

I recognize for purposes we mortals may not understand, the Lord can control the elements. For the most part, however, he does not cause but he allows nature to run its course.

No major test, comfortable all the way equals mediocre life, opportunities wasted, mortality frittered away...Pretty often an easy ride seems a very welcome idea. We all get frightened, lonely, discouraged, and pretty often too tired to want to make the effort. But it's then that the effort counts.

Surviving through that darkest hour and coming out into the light again when we look back and see what the journey was, with an infinite joy and gratitude that we did not choose the easy path, because we can now see that it led to the lower ground, the smaller reward.

The thorns - what use are they?

Such friendship requires time and familiarity; as the proverb says, men cannot know each other till they have "eaten salt together"; nor, can they admit each other to friendship or be friends till each has been found lovable and been trusted by each..

At one point Asher sagely brought up "You know, this hike is kind of like life. It might be harder than you thought it would be, but it is worth it."

At your baptism and confirmation, you took hold of the iron rod. But you are never safe. It is after you have partaken of that fruit that your test will come.

God never bestows upon his people, or upon an individual, superior blessings without a severe trial to prove them, to prove that individual, or that people, to see whether they will keep their covenants with him, and keep in remembrance what he has shown them.

God never bestows upon His people, or upon an individual, superior blessings without a severe trial to prove them, to prove that individual, or that people, to see whether they will keep their covenants with Him, and keep in remembrance what He has shown them. Then the greater the vision, the greater the display of the power of the enemy. And when such individuals are off their guard they are left to themselves, as Jesus was. For this express purpose the Father withdrew His spirit from His Son, at the time he was to be crucified.

I saw that this people would have to flee into the mountains, and into a climate and country that the Gentiles would not desire. If we are not in such a place, I do not know where we will find one more undesirable than this. Do the Saints delight in this locality? No, it is repugnant to their feelings, if they could have their choice. Did I come here by choice, or was it not because I had to come? I like this country, and if it is not bare enough, cold and disagreeable enough, to those who wish to live in ease, we will find another location a little farther off.

Do not misunderstand what Job was saying. God does not cause man’s trouble; he allows it. This was portrayed accurately in Job 1-2 where God allowed Satan to afflict Job. This concept was clearly taught in a First Presidency message given at the beginning of World War I: “God, doubtless, could avert war, prevent crime, destroy poverty, chase away darkness, overcome error, and make all things bright, beautiful and joyful. But this would involve the destruction of a vital and fundamental attribute in man — the right of agency. It is for the benefit of His sons and daughters that they become acquainted with evil as well as good, with darkness as well as light, with error as well as truth, and with the results of the infraction of eternal laws. Therefore he has permitted the evils which have been brought about by the acts of His creatures, but will control their ultimate results for His own glory and the progress and exaltation of His sons and daughters, when they have learned obedience by the things they suffer.

But the afflictions Israel was to experience as a result of a broken covenant were at a national level, not at the individual level. The concept of national punishments was expressed by George Mason, a delegate to the constitutional convention that produced the Constitution of the United States of America. During the convention, the topic of slavery was bitterly debated. On August 22, 1787, in an impassioned speech, Mason gave this chilling warning that reflects the concept of national punishments: “As nations cannot be rewarded or punished in the next world, they must be in this. By an inevitable chain of causes and effects, Providence punishes national sins by national calamities”

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought ofCthrowing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace”

“A man traveling through the country came to a large city, very rich and splendid; he looked at it and said to his guide, ‘This must be a very righteous people, for I can only see but one little devil in this great city.’ “The guide replied, ‘You do not understand, sir. This city is so perfectly given up to wickedness that it requires but one devil to keep them all in subjection.’ Traveling on a little farther, he came to a rugged path and saw an old man trying to get up the hill side, surrounded by seven great, big, coarse‑looking devils. “’Why,’ says the traveller, ‘this must be a tremendously wicked old man! See how many devils there are around him!’ “’This,’ replied the guide, “is the only righteous man in the country; and there are seven of the biggest devils trying to turn him out of his path, and they all cannot do it”

Though the loss of a dear loved one was heart-wrenching and difficult, the members of this valiant family spiritually were prepared to prove that they could learn lessons of eternal importance through the things that they suffered.

Professional pilots understand that there is an optimum turbulence penetration speed that will minimize the negative effects of turbulence. And most of the time that would mean to reduce your speed. The same principle applies also to speed bumps on a road. Therefore, it is good advice to slow down a little, steady the course, and focus on the essentials when experiencing adverse conditions.

What do we learn from these examples—and the hundreds of others in the scriptures? First, the righteous are not given a free pass that allows them to avoid the valleys of shadow. We all must walk through difficult times, for it is in these times of adversity that we learn principles that fortify our characters and cause us to draw closer to God. Second, our Heavenly Father knows that we suffer, and because we are His children, He will not abandon us.8 Think of the compassionate one, the Savior, who spent so much of His life ministering to the sick, the lonely, the doubting, the despairing.9 Do you think He is any less concerned about you today? My dear friends, my beloved brothers and sisters, God will watch over and shepherd you during these times of uncertainty and fear. He knows you. He hears your pleas. He is faithful and dependable. He will fulfill His promises. God has something unimaginable in mind for you personally and the Church collectively—a marvelous work and a wonder.

And it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves."

“On my way to visit the James’s the other evening, I saw a wheat field that appeared to be greener and taller than the others. Thinking about it for a while, I concluded that occasionally some loving farmer drives over the field with his tractor and pumps manure all over it. I thought, “My, it’s just like life. Here we are minding our own business, growing our little hearts out. We’re really quite green, somewhat productive, and very sincere, when out of the blue, life deals us a dirty one and we’re up to our eyebrows in manure. We, or course, conclude that life as we have known it has just ended and will never be the same again. But one day when the smell and the shock are gone, we find ourselves greener and taller than we have been.”

We think we are secure here in the chambers of the everlasting hills, where we can close those few doors of the canyons against mobs and persecutors, the wicked and the vile, who have always beset us ..., but I want to say to you, my brethren, the time is coming when we will be mixed up in these now peaceful valleys to that extent that it will be difficult to tell the face of a Saint from the face of an enemy to the people of God. Then, brethren, look out for the great sieve, for there will be a great sifting time, and many will fall; so I say unto you there is a test, a test, a TEST coming, and who will be able to stand?

Let me say to you, that many of you will see the time when you will have all the trouble, trial and persecution that you can stand, and plenty of opportunities to show that you are true to God and his work. This Church has before it many close places through which it will have to pass before the work of God is crowned with victory. To meet the difficulties that are coming, it will be necessary for you to have a knowledge of the truth of this work for yourselves. The difficulties will be of such a character that the man or woman who does not possess this personal knowledge or witness will fall. If you have not got the testimony, live right and call upon the Lord and cease not until you obtain it. If you do not you will not stand.

Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, ambition inspired, and success achieved.

I do not know the meaning of the darkness, but I have learned the overcoming of it.

I believe that misfortunes are often the keys which open doors of higher truth for us.

My mother used to say to me when I complained that things were hard, "If you are on the right path, it will always be uphill."

My hope is to give encouragement when life seems especially difficult and uncertain. For some of you, that time is now. If not, such a time will come. That is not a gloomy view. It is realistic—yet optimistic—because of God’s purpose in the Creation of this world. That purpose was to give His children the opportunity to prove themselves able and willing to choose the right when it is hard. In so doing, their natures would be changed and they could become more like Him. He knew that would require unshakable faith in Him.

You and I accepted that invitation to be tested and to prove that we would choose to keep the commandments of God when we would no longer be in the presence of our Heavenly Father.

You might reasonably wonder why a loving and all-powerful God allows our mortal test to be so hard. It is because He knows that we must grow in spiritual cleanliness and stature to be able to live in His presence in families forever. To make that possible, Heavenly Father gave us a Savior and the power to choose for ourselves by faith to keep His commandments and to repent and so come unto Him.

As you live worthy of the gift of the Holy Ghost, the Lord can direct you to safety even when you cannot see the way. For me, He has most often shown the next step or two to take. Rarely has He given me a glimpse of the distant future, but even those infrequent glimpses guide what I choose to do in daily life.

The greatest blessing that will come when we prove ourselves faithful to our covenants during our trials will be a change in our natures.

“Let us remember . . . that each of us is being tested, just as the finest cars and planes are tested before they are put into service. They are tested for weaknesses; they are tested for flaws. Can you stand the test? At the bar the Judge will not look us over for medals, degrees, or diplomas, but for scars”

“No matter how wicked and ferocious and depraved the Lamanites might be (and they were that!), no matter how much they outnumbered the Nephites, darkly closing in on all sides, no matter how insidiously they spied and intrigued and infiltrated and hatched their diabolical plots and breathed their bloody threats and pushed their formidable preparations for all-out war, they were not the Nephite problem. They were merely kept there to remind the Nephites of their real problem, which was to walk uprightly before the Lord”

The dogs bark but the circus will pass.

At times all of us are called upon to stretch ourselves and do more than we think we can.

Life is a storm, my young friend. You will bask in the sunlight one moment...be shattered on the rocks the next. What makes you a man is what you do when that storm comes.

So while we work and wait together for the answers to some of our prayers, I offer you my apostolic promise that they are heard and they are answered, though perhaps not at the time or in the way we wanted. But they are always answered at the time and in the way an omniscient and eternally compassionate parent should answer them. My beloved brothers and sisters, please understand that He who never sleeps nor slumbers2 cares for the happiness and ultimate exaltation of His children above all else that a divine being has to do. He is pure love, gloriously personified, and Merciful Father is His name.

The answer to such questions is “Yes, God can provide miracles instantaneously, but sooner or later we learn that the times and seasons of our mortal journey are His and His alone to direct.” He administers that calendar to every one of us individually. For every infirm man healed instantly as he waits to enter the Pool of Bethesda,3 someone else will spend 40 years in the desert waiting to enter the promised land.4 For every Nephi and Lehi divinely protected by an encircling flame of fire for their faith,5 we have an Abinadi burned at a stake of flaming fire for his.6 And we remember that the same Elijah who in an instant called down fire from heaven to bear witness against the priests of Baal7 is the same Elijah who endured a period when there was no rain for years and who, for a time, was fed only by the skimpy sustenance that could be carried in a raven’s claw.8 By my estimation, that can’t have been anything we would call a “happy meal.”

The point? The point is that faith means trusting God in good times and bad, even if that includes some suffering until we see His arm revealed in our behalf.9 That can be difficult in our modern world when many have come to believe that the highest good in life is to avoid all suffering, that no one should ever anguish over anything.10 But that belief will never lead us to “the measure of the stature of the fulness of Christ.”11

With apologies to Elder Neal A. Maxwell for daring to modify and enlarge something he once said, I too suggest that “one’s life … cannot be both faith-filled and stress-free.” It simply will not work “to glide naively through life,” saying as we sip another glass of lemonade, “Lord, give me all thy choicest virtues, but be certain not to give me grief, nor sorrow, nor pain, nor opposition. Please do not let anyone dislike me or betray me, and above all, do not ever let me feel forsaken by Thee or those I love. In fact, Lord, be careful to keep me from all the experiences that made Thee divine. And then, when the rough sledding by everyone else is over, please let me come and dwell with Thee, where I can boast about how similar our strengths and our characters are as I float along on my cloud of comfortable Christianity.”

My beloved brothers and sisters, Christianity is comforting, but it is often not comfortable. The path to holiness and happiness here and hereafter is a long and sometimes rocky one. It takes time and tenacity to walk it. But, of course, the reward for doing so is monumental.

How long do we wait for relief from hardships that come upon us? What about enduring personal trials while we wait and wait, and help seems so slow in coming? Why the delay when burdens seem more than we can bear?

I am firmly of the belief that the Gospel of Jesus Christ does not insulate us from trials and hardships. It’s not meant to. Because both holy scriptures and modern prophets teach that joy are the object of our existence, many Latter-day Saints inadvertently assume that (1) joy and happiness are defined by positive emotions and that (2) the pursuit of these positive emotions is our purpose in life. 

The purpose of the Gospel is not to make us happy (as the world defines it, e.g., positive emotions), but to make us holy. And this holiness is what divine Joy looks like. 

The way I see it, misery is pain that is embittered with resentment and fueled by selfishness. Suffering is pain that is sweetened with forgiveness and empowered by love. In this world (and in the next) there will be pain and hardship. But the Love of God can transform that pain from misery to suffering, by making us whole in our hearts and holy in our souls.

In our efforts to find joy in the midst of our trials, we had forgotten that having patience is the key to letting those trials work for our good.

Chapter 6 of Preach My Gospel teaches key attributes of Christ that we can emulate: “Patience is the capacity to endure delay, trouble, opposition, or suffering without becoming angry, frustrated, or anxious. It is the ability to do God’s will and accept His timing. When you are patient, you hold up under pressure and are able to face adversity calmly and hopefully”

If at will he could bring to his aid visible, supernatural beings, to tide him over his difficulties, his need of self-development and self-dependence would become very small, and the man would not grow strong.

To be able to turn a curse into a calling, we have to let go of the childish dream that life should be easy, luxurious, and indulgent.

Unfortunately, some in the Church may believe sincerely that their testimony is a raging bonfire when it really is little more than the faint flickering of a candle. Their faithfulness has more to do with habit than holiness, and their pursuit of personal righteousness almost always takes a back seat to their pursuit of personal interests and pleasure. With such a feeble light of testimony for protection, these travelers on life's highways are easy prey for the wolves of the adversary.

Sister Jones: “I’m curious to know if you might have a question that you would like to ask President Nelson. You’re sitting here with the prophet. Is there anything that you’ve always wanted to ask a prophet? Yes, Pearl.” Pearl: “Is it hard to be a prophet? Are you, like, really busy?” President Nelson: “Of course it’s hard. Everything to do with becoming more like the Savior is difficult. For example, when God wanted to give the Ten Commandments to Moses, where did He tell Moses to go? Up on top of a mountain, on the top of Mount Sinai. So Moses had to walk all the way up to the top of that mountain to get the Ten Commandments. Now, Heavenly Father could have said, ‘Moses, you start there, and I’ll start here, and I’ll meet you halfway.’ No, the Lord loves effort, because effort brings rewards that can’t come without it. For example, did you ever take piano lessons?” Children: “Yes.” Pearl: “I take violin.” President Nelson: “And do you practice?” Children: “Yes.” President Nelson: “What happens if you don’t practice?” Pearl: “You forget.” President Nelson: “Yes, you don’t progress, do you? So the answer is yes, Pearl. It takes effort, a lot of hard work, a lot of study, and there’s never an end. That’s good! That’s good, because we’re always progressing. Even in the next life we’re making progress.” President Nelson’s response to these precious children extends to each one of us. The Lord loves effort, and effort brings rewards. We keep practicing. We are always progressing as long as we are striving to follow the Lord.5 He doesn’t expect perfection today. We keep climbing our personal Mount Sinai. As in times past, our journey does indeed take effort, hard work, and study, but our commitment to progress brings eternal rewards.6

My Primary teacher instilled in me a determination to study the doctrines of the kingdom. She taught me to seek the deep meaning contained in these simple Articles of Faith. She promised me that if I would invest in learning these sacred truths, the knowledge I acquired would change my life for the better, and I testify to you that it has.

Sometimes the tiniest amount of stress can reveal the most important aspects of who someone really is, or more accurately it will give you insight into what they bring to the table with them (issues, ideas, experiences, expectations, beliefs, ideologies).

Such partings of the veil happen, of course, but in private settings and often with instructions or needed reassurances to expedite God's work and always to reward faith—not to moot faith. Without the veil, for instance, we would lose that precious insulation which keeps us from a profound and disabling homesickness that would interfere with our mortal probation and maturation. Without the veil, our brief, mortal walk in a darkening world would lose its meaning,for one would scarcely carry the flashlight of faith at noonday and in the presence of the Light of the world!

And how could we learn about obedience if we were shielded from the consequences of our disobedience? Nor could we choose for ourselves in His holy presence among alternatives that do not there exist, for God's court is filled with those who have both chosen and overcome—whose company we do not yet deserve.

The veil (which is both the film of forgetting and the border between mortality and eternity) will, one day, be shown to have been a succoring screen for us earthlings. Were it possible to breach it on the wrong terms, we would see and experience, before we are ready, things that would moot much of the value in this mortal experience. Remember, we are being proven as to our faith and fitted for strenuous chores to be done elsewhere. To change the nature of this necessary experience by premature commingling would mean that we would not be suitable company for those we yearn to be with, nor would we be ready to go where they are ready to go, nor to do the things that they have painstakingly learned to do. There is no other way!

Though His plans are known to Him, there is no premature exposure of the Lord's plans. This could bring unnecessary persecution upon an unready Lord's people. Further, a premature showing of His power and strength in support of His Saints could cut short the trial of our faith.

But we must always distinguish between God's being able to foresee and His causing or desiring something to happen, a very important distinction! God foresaw the fall of His beloved David but did not cause it. (See D&C 132:39.) Sending for Bathsheba was David's decision, and even her battle-weary husband Uriah's sleeping loyally by David's door was not enough to bring a by then devious and determined David to his senses. (2 Samuel 11:9.) By foreseeing, God can plan and His purposes can be fulfilled, but He does this in a way that does not in the least compromise our individual free agency, any more than an able meteorologist causes the weather rather than forecasts it. Part of the reason for this is our forgetfulness of our earlier experiences and the present inaccessibility of the knowledge and understanding we achieved there. The basicreason, of course, is that, as we decide and act, we do not know what God knows. Our decisions are made in our context, not His.

Perhaps it helps to emphasize—more than we sometimes do—that our first estate featured learning of a cognitive type, and it was surely a much longer span than that of our second estate, and the tutoring so much better and more direct. The second estate, however, is one that emphasizes experiential learning through applying, proving, and testing. We learn cognitively here too, just as a good university examination also teaches even as it tests us. In any event, the books of the first estate are now closed to us, and the present test is, therefore, very real. We have moved, as it were, from first-estate theory to second-estate laboratory. It is here that our Christlike characteristics are further shaped and our spiritual skills are thus strengthened.

In order for "all these things" to make sense, we must come to understand that God has "all sense." Only then can we repose with confidence in His perfect love!

C. S. Lewis put it well when he gave us the analogy of remodeling the human soul and a living house: "Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently, He starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of—throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace." (Mere Christianity [New York: Macmillan, 1960], p. 174.)

Some things happen to us because of our own mistakes and our own sins, as contrasted with suffering brought on because we are Christian. Peter makes this distinction very well: "But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf." (1 Peter 4:15-16.) Even indecision—about whether or not to be a believer—can produce its own unnecessary trial and sorrows, as President Brigham Young observed: "As to trials, why bless your hearts, the man or woman who enjoys the spirit of our religion has no trials; but the man or woman who tries to live according to the Gospel of the Son of God, and at the same time clings to the spirit of the world, has trials and sorrows acute and keen, and that, too, continually." (Journal of Discourses 16:123.)

But all is managed in the wisdom of God and in ways that we mortals must simply trust, because of our faith in the omniscient Lord. It is significant, in this as well as in many other respects, that the vision of those in the celestial kingdom (seen by the Prophet Joseph Smith) was of those "who overcome by faith"—not because while in mortality they had it all figured out, being perpetually able to give a logical, precise explanation for everything. (D&C 76:53.)

Is not our struggling amid suffering and chastening in a way like the efforts of the baby chicken still in the egg? It must painfully and patiently make its own way out of the shell. To help the chick by breaking the egg for it could be to kill it. Unless it struggles itself to break outside its initial constraints, it may not have the strength to survive thereafter.

Afflictions can soften us and sweeten us, and can be a chastening influence. (Alma 62:41.) We often think of chastening as something being done to punish us, such as by a mortal tutor who is angry and peevish with us. Divine chastening, however, is a form of learning as it is administered at the hands of a loving Father. (Helaman 12:3.)

Elder James E. Faust of the Council of the Twelve has said, "In the pain, the agony, and the heroic endeavors of life, we pass through the refiner's fire, and the insignificant and the unimportant in our lives can melt away like dross and make our faith bright, intact, and strong." (Ensign, May 1979, p. 53.) Elder Faust continued, "This change comes about through a refining process which often seems cruel and hard. In this way the soul can become like soft clay in the hands of the Master." (Ibid.)

As one who suffered much in a concentration camp, Victor Frankl observed that the one freedom that conditions cannot take from us is our freedom to form a healthy attitude toward those very conditions, grim as those may sometimes be.

President Kimball said, "Could the Lord have prevented these tragedies? The answer is, Yes. The Lord is omnipotent, with all power to control our lives, save us pain, prevent all accidents, drive all planes and cars, feed us, protect us, save us from labor, effort, sickness, even from death, if he will. But he will not. "We should be able to understand this, because we can realize how unwise it would be for us to shield our children from all effort, from disappointments, temptations, sorrows, and suffering. . . . If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. But if we look upon life as an eternal thing stretching far into the pre-earth past and on into the eternal post-death future, then all happenings may be put in proper perspective."

Elder Orson F. Whitney wrote, "No pain that we suffer, no trial that we experience is wasted." Such cosmic conservation! He continues, "It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God." (Ibid., p. 4.)

God carefully scales "all these things," since we cannot bear all things now. He has told us: "Behold, ye are little children and ye cannot bear all things now; ye must grow in grace and in the knowledge of the truth." (D&C 50:40.) We will not be able to say shruggingly at judgment time, "I was overcome by the world because I was overprogrammed or overtempted." For the promises are that temptation can either be escaped or endured. (1 Corinthians 10:13.) The promise is also that throughout tribulation God's grace is sufficient for us—He will see us through. (2 Corinthians 12:9; Ether 12:26-27.) Thus, for a host of reasons, correct conduct under stress is more likely when one has correct expectations about life. If we understand the basic purpose of life, we will find it easier to see purpose in our own life.

For instance, if one is impatient and patience is a requirement for sainthood, the Lord appears willing to have tribulation visited upon such so that he may learn patience—because it is a virtue that seems to be acquired in only one way. (See Mosiah 3:19; James 5:11; Romans 5:3; Romans 12:12; Mosiah 23:21; D&C 66:9; D&C 31:9.) Correcting circumstances, therefore, can be a form of divine communication to us

Paul, who suffered much, observed that "our light affliction . . . is but for a moment." (2 Corinthians 4:17.) The Prophet Joseph was told that his afflictions would be "but a small moment." (D&C 121:7.) Learning by correcting circumstances is apparently a process not to be hurried.

If we enlist and take the Savior's yoke upon us we "shall find rest unto [our] souls" (Matthew 11:29). If we are only part-time soldiers, though, partially yoked, we experience quite the opposite: frustration, irritation, and the absence of His full grace and spiritual rest. In that case weaknesses persist and satisfactions are intermittent. . . Actually the partially yoked experience little spiritual satisfaction, because they are burdened by carrying the awful weight of the natural man -- without any of the joys that come from progressing toward becoming "the man of Christ." They have scarcely "[begun] to be enlightened" (Alma 32:34). The meek and fully yoked, on the other hand, find God's reassuring grace and see their weakness yielding to strength (see Ether 12:27). Strange as it seems, a few of the partially yoked, undeservedly wearing the colors of the kingdom, are just close enough to the prescribed path and process to be able to observe in others some of the visible costs of discipleship. Sobered by that observation, they want victory without battle and expect campaign ribbons merely for watching; but there is no witness until after the trial of their faith (see Ether 12:6). These same Church members know just enough about the doctrines to converse superficially on them, but their scant knowledge about the deep doctrines is inadequate for deep discipleship (see 1 Corinthians 2:10). Thus uninformed about the deep doctrines, they make no deep change in their lives. They lack the faith to "give place" (Alma 32:27) consistently for real discipleship. Such members move out a few hundred yards from the entrance to the straight and narrow path and repose on the first little rise, thinking, "Well, this is all there is to it"; and they end up living far below their possibilities. While not as distant as those King Benjamin described "For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?" (Mosiah 5:13) -- these people are not drawing closer either.

Events and circumstances in the last days make it imperative for us as members of the Church to become more grounded, rooted, established, and settled (see Col. 1:23; Col. 2:7; 2 Pet. 1:12). Jesus said to His disciples, "settle this in your hearts, that ye will do the things which I shall teach, and command you" (JST Luke 14:28). If not so settled, the turbulence will be severe. If settled, we will not be "tossed to and fro," whether by rumors, false doctrines, or by the behavioral and intellectual fashions of the world. Nor will we get caught up in the "talk show" mentality, spending our time like ancient Athenians "in nothing else, but either to tell, or to hear some new thing" (Acts 17:21). Why be concerned with the passing preferences of the world anyway? "For the fashion of this world passeth away" (1 Cor. 7:31). . . . Some Church members, alas, are neither reconciled to the will of God nor are they sufficiently settled as to their covenants. . . . Some give of their time yet withhold themselves, being present without giving of their presence and going through the superficial motions of membership instead of the deep emotions of consecrated discipleship. Some try to get by with knowing only the headlines of the gospel, not really talking much of Christ or rejoicing in Christ and esteeming lightly His books of scripture which contain and explain His covenants (see 2 Ne. 25:26). Some are so proud they never learn of obedience and spiritual submissiveness. They will have very arthritic knees on the day when every knee shall bend. There will be no gallery then to play to; all will be participants! Maintaining Church membership on our own terms, therefore, is not true discipleship. Real disciples absorb the fiery darts of the adversary by holding aloft the quenching shield of faith with one hand, while holding to the iron rod with the other (see Eph. 6:16; 1 Ne. 15:24; D&C 27:17). There should be no mistaking; it will take both hands!

There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop of our desires.

Difficulties break some men but make others

It is in the character of growth that we should learn from both pleasant and unpleasant experiences.

“No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God . . . and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven.”

"Weeping may endure for a night, but joy cometh in the morning."

Prager went on, “God does not abandon us. Just because God doesn’t save us doesn’t mean he’s abandoned us. If God saved everyone in hardship, then belief would be idiocy. It would be nonsense. Of course people would believe. It’s like a celestial butler, ‘God, I have a trouble here, okay?’”

... we were both faithful to the end and that we allowed our trials to shape us to be more like our Savior (Helaman 5:6-7).

Though today’s restrictions relate to a virulent virus, life’s personal trials stretch far beyond this pandemic. Future trials could result from an accident, a natural disaster, or an unexpected personal heartache.

Please know this: if everything and everyone else in the world whom you trust should fail, Jesus Christ and His Church will never fail you. The Lord never slumbers, nor does He sleep.16 He “is the same yesterday, today, and [tomorrow].”17 He will not forsake His covenants,18 His promises, or His love for His people. He works miracles today, and He will work miracles tomorrow.19 Faith in Jesus Christ is the greatest power available to us in this life. All things are possible to them that believe.20 Your growing faith in Him will move mountains—not the mountains of rock that beautify the earth but the mountains of misery in your lives. Your flourishing faith will help you turn challenges into unparalleled growth and opportunity.

In the last installment, we observed that many of the Test problems are prepared by the Teacher to bless and exalt and try us. But there are other kinds of problems, myriads of them, which the Teacher does not organize nor inspire, but which He permits. He is only responsible for creating a place where they can occur.

As these dangerous and even life-threatening problems occurred which were not prepared by the Teacher, He acted to ensure that they did not frustrate His plans for the Testing Center and those within. In fact, He transformed them into blessings for Nephi, increasing his faith, expanding his trust, and enlarging his experience. There are no guarantees, of course. The Instructor will not always douse the flames or send an angel or speak with a voice that shakes the Testing Center. The innocents of Ammonihah perished. But they went on to their glory. It is hard to imagine that they complained at the way the problem turned out. Their pain and agony carried them to their exaltation. Clearly, the experience worked for their good.

“Take away the serpents from us,” they pled. But apparently the Lord did not, even when Moses prayed about it, because the serpents were not the problem. The real problem was lack of faith and an attitude that caused the Israelites to complain constantly, and to blame God and Moses for every difficulty. If the Israelites had gone to Moses and said, “Pray unto the Lord, that He might take away our rotten attitudes from us,” this story might have a different ending. But to them, bad attitude was not the problem. Snakes were the problem. The Lord’s response was to have Moses make a brass snake and place it on a pole where people could find it and look at it. With the sculpted serpent came the promise: “Everyone that is bitten, when he looketh upon it, shall live.” (Numbers 21:8.) The number of fiery serpents did not diminish at all. They remained in all their poisonous plenty to remind Israel about the genuine issue. As we would expect, the Lord’s response dealt with the real problem, and attempted to teach trust, faith, and gratitude, in much the same way as His response to the question of the brother of Jared about light in the barges.

Immediately after Jesus fed the five thousand with two tiny fish and five loaves of barley bread and filled twelve baskets with the leftovers, some of the Jews determined to “take him by force, to make him a king” (John 6:15). He would have made a great king! He could feed the starving, heal the sick, raise the dead, pay taxes with money from the mouth of a fish; certainly He could defeat and expel the Romans. He could with a wave of his hand resolve every social problem faced by the Jewish nation. But the problems the Jews needed to solve were neither social nor political. They were spiritual. And until the Jews resolved their spiritual dilemma, they could not expect the Lord to help them solve other problems.

Men and kings must be judged in the testing moments of their lives.

In the misdst of winter I finally learned that there was in me an invincible summer.

When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute - and it's longer than any hour. That's relativity.

But he that dare not grasp the thorn Should never crave the rose.

Life's challenges are not supposed to paralyze you, they're supposed to help you discover who you are.

Life is hard, but what I have learned is that we can always be kind.

The gem cannot be polished without friction, nor man perfected without trials.

A problem is a chance for you to do your best.

“...a loving God has not set .tests before us simply to see if we can endure difficulty but rather to see if we can endure them well and so become polished”

Strength is born in the deep silence of long-suffering hearts; not amid joy.

Although the world is full of suffering, it is full also of the overcoming of it.

We could never learn to be brave and patient, if there were only joy in the world.

You never will be the person you can be if pressure, tension, and discipline are taken out of your life.

To endure is the first thing that a child ought to learn, and that which he will have the most need to know.

We're all going to have tests in our life... We never know when that test comes, but we know we have to be prepared for it. We're all going to be tested. The dark energy is going to knock on all of our doors.

Trials are not consequences of your disobedience, they are evidence that the Lord feels you are prepared to grow more.

Difficulties strengthen the mind as labor does the body.

A smooth sea never made skillful mariner.

Be cheerful, the problems that worry us most are those that never arrive.

Never bear more than one kind of trouble at a time. Some people bear three-- all they have had, all they have now, and all they expect to have.

Where are we going, and why am I in this handbasket?

Adversity makes men, and prosperity makes monsters.

Difficulties are meant to rouse, not discourage. The human spirit is to grow strong by conflict.