Nevertheless, when secularization separates personal and civic virtue from a sense of accountability to God, it cuts the plant from its roots. Reliance on culture and tradition alone will not be sufficient to sustain virtue in society. When one has no higher god than himself and seeks no greater good than satisfying his own appetites and preferences, the effects will be manifest in due course.
A society, for example, in which individual consent is the only constraint on sexual activity is a society in decay. Adultery, promiscuity, out-of-wedlock births,15 and elective abortions are but some of the bitter fruits that grow out of the ongoing sexual revolution. Follow-on consequences that work against sustainability of a healthy society include growing numbers of children raised in poverty and without the positive influence of fathers, sometimes through multiple generations; women bearing alone what should be shared responsibilities; and seriously deficient education as schools, like other institutions, are tasked to compensate for failure in the home.16 Added to these social pathologies are the incalculable instances of individual heartbreak and despair—mental and emotional destruction visited upon both the guilty and the innocent.
Is the knowledge of the existence of God a matter of mere tradition, founded upon human testimony alone, until a person receives a manifestation of God to themselves? It is.
It may seem that culture is so heavily embedded in our thinking and behavior that it is impossible to change. It is, after all, much of what we feel defines us and from which we feel a sense of identity. It can be such a strong influence that we can fail to see the man-made weaknesses or flaws in our own cultures, resulting in a reluctance to throw off some of the traditions of our fathers. An overfixation on one’s cultural identity may lead to the rejection of worthwhile—even godly—ideas, attributes, and behavior.
The prophets have taught that it is necessary to leave behind anything in our old cultures that is inconsistent with the culture of Christ. But that doesn’t mean we have to leave behind everything. The prophets have also emphasized that we are invited, one and all, to bring our faith and talents and knowledge—all that is good in our lives and our individual cultures—with us and let the Church “add to it” through the message of the gospel.
We can, indeed, all cherish the best of our individual earthly cultures and still be full participants in the oldest culture of them all—the original, the ultimate, the eternal culture that comes from the gospel of Jesus Christ.