Racism Quotes - 57 quotes

 Equity is another synonym for the sort of the obverse which is racism and white supremacy I've been hearing more and my ears are more attuned to Biden's endless repetition of systemic racism and they're the same thing I mean equity is the response to systemic racism equity means quotas, it means the destruction of meritocratic standards, it means you hire and promote on the basis of race not on the basis of qualifications, and any institution which does not show a proportional number of of blacks or hispanics is thereby by the definition of systemically racist and engaged in bias.
- Heather Mac Donal
Share

 The thing about Deford Bailey, Ray Charles, and Charlie Pride, the two or three black people who were known to be in country music. They were accepted. The musicians accepted them at a time when the culture did not accept. There's a truth in the music. And it's too bad that we, as a culture, have not been able to address that truth. That's the shame of it. The art tells more of the tale of us coming together.
- Wynton Marsalis
Share

 The same people that have stripped us of our identity, and labeled us as a color, have told us what it means to be black, and the vernacular that we are supposed to have.
- Kanye West
Share

 For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

- Bible

Share

 ...and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.

- Book of Mormon

Share

 During the 20th century, a number of regimes underwent Marxist-style revolutions, and each ended in disaster. Socialist governments in the Soviet Union, China, Cambodia, Cuba, and elsewhere racked up a body count of nearly 100 million of their own people. They are remembered for their gulags, show trials, executions, and mass starvations. In practice, Marx’s ideas unleashed man’s darkest brutalities.

- Christopher F. Rufo

Share

 Abandoning Marx’s economic dialectic of capitalists and workers, they substituted race for class and sought to create a revolutionary coalition of the dispossessed based on racial and ethnic categories.

- Christopher F. Rufo

Share

 There are a series of euphemisms deployed by its supporters to describe critical race theory, including “equity,” “social justice,” “diversity and inclusion,” and “culturally responsive teaching.” Critical race theorists, masters of language construction, realize that “neo-Marxism” would be a hard sell. Equity, on the other hand, sounds non-threatening and is easily confused with the American principle of equality. But the distinction is vast and important. Indeed, equality—the principle proclaimed in the Declaration of Independence, defended in the Civil War, and codified into law with the 14th and 15th Amendments, the Civil Rights Act of 1964, and the Voting Rights Act of 1965—is explicitly rejected by critical race theorists. To them, equality represents “mere nondiscrimination” and provides “camouflage” for white supremacy, patriarchy, and oppression. 

- Christopher F. Rufo

Share

 n contrast to equality, equity as defined and promoted by critical race theorists is little more than reformulated Marxism. In the name of equity, UCLA Law Professor and critical race theorist Cheryl Harris has proposed suspending private property rights, seizing land and wealth and redistributing them along racial lines.

- Christopher F. Rufo

Share

 An equity-based form of government would mean the end not only of private property, but also of individual rights, equality under the law, federalism, and freedom of speech. These would be replaced by race-based redistribution of wealth, group-based rights, active discrimination, and omnipotent bureaucratic authority. Historically, the accusation of “anti-Americanism” has been overused. But in this case, it’s not a matter of interpretation—critical race theory prescribes a revolutionary program that would overturn the principles of the Declaration and destroy the remaining structure of the Constitution. 

- Christopher F. Rufo

Share

 Worried about getting mobbed on social media, fired from their jobs, or worse, they remain quiet, largely ceding the public debate to those pushing these anti-American ideologies. Consequently, the institutions themselves become monocultures: dogmatic, suspicious, and hostile to a diversity of opinion. Conservatives in both the federal government and public school systems have told me that their “equity and inclusion” departments serve as political offices, searching for and stamping out any dissent from the official orthodoxy.

- Christopher F. Rufo

Share

 Diversity trainers will make an outrageous claim—such as “all whites are intrinsically oppressors” or “white teachers are guilty of spirit murdering black children”—and then when confronted with disagreement, they adopt a patronizing tone and explain that participants who feel “defensiveness” or “anger” are reacting out of guilt and shame. Dissenters are instructed to remain silent, “lean into the discomfort,” and accept their “complicity in white supremacy.” 

- Christopher F. Rufo

Share

 As so many on the Left and in academia dogmatically yield to DiAngelo’s spurious notions on race and racism, it’s imperative that we remind ourselves that her absurd assessments are, in fact, racist. 

- Daily Wire

Share

 In a recent piece for City Journal, Coleman Hughes argues that DiAngelo’s work is “zealotry disguised as scholarship,” and treats people of color as “a homogenous mass of settled opinion with little, if any, diversity of thought — a kind of CRT-aligned hive mind.” 

- Daily Wire

Share

 Not only are whites monolithic in all manner of thought and experience, so too are blacks and other minorities, according to DiAngelo. Needless to say, such vapid generalizations are the hallmarks of bias and prejudice. 

- Daily Wire

Share

 This nation’s history of racism is not a happy one, and we must do better.

- Dallin H. Oaks

Share

 As citizens and as members of The Church of Jesus Christ of Latter-day Saints, we must do better to help root out racism.

- Dallin H. Oaks

Share

 This nation’s history of racism is not a happy one, and we must do better.

- Dallin H. Oaks

Share

 While one portion of the human race [is] judging and condemning the other without mercy, the great parent of the universe looks upon the whole of the human family with a fatherly care and paternal regard; he views them as his offspring, and without any of those contracted feelings that influence the children of men.2

- Dallin H. Oaks

Share

 I wondered, Are the advocates and actors in these efforts aware of what they are attempting to erase? For reasons that every serious student of American history understands, even the Constitution of the United States is stained with concessions to slavery that were made in order to get the whole document ratified. Those textual stains were, of course, removed by the amendments following the Civil War, which cost hundreds of thousands of lives throughout the North and the South. I cannot condone our now erasing all mention and honor of prominent leaders such as George Washington and others who established our nation and gave us our constitution because they lived at a time with legal approvals and traditions that condoned slavery.

- Dallin H. Oaks

Share

 In that critical period, many of Churchill’s associates and newly converted supporters advocated his taking punitive measures against those who had contributed to the unprepared, precarious position in which the British found themselves. In that setting, Churchill spoke these words in the House of Commons in June 1940: There are many who would hold an inquest in the House of Commons on the conduct of the Governments—and of Parliaments . . . —during the years which led up to this catastrophe. They seek to indict those who were responsible for the guidance of our affairs. This also would be a foolish and pernicious process. . . . Of this I am quite sure, that if we open a quarrel between the past and the present, we shall find that we have lost the future.8 I find great wisdom in that counsel. Let us not “open a quarrel between the past and the present” lest we jeopardize our attempts to improve our future.

- Dallin H. Oaks

Share

 Therefore, any personal attitudes or official practices of racism involve one group whom God created exercising authority or advantage over another group God created, both groups having God-given qualities they cannot change. So understood, neither group should think or behave as if God created them as first-class children and others as second-class children. Yet that is how racism affects thinking and practices toward others. Members of the Church of Jesus Christ must remember that all such attitudes and official practices were outlawed for us by the Lord’s 1833 revelation to the Prophet Joseph Smith that “it is not right that any man should be in bondage one to another.”

- Dallin H. Oaks

Share

 Some have rejected some element of God’s plan as unreasonable according to cultural norms they could understand or accept.34 Others who have accepted God’s plan have mistakenly relied on cultural norms to provide reasons God has not revealed.35 Thus both nonbelievers and believers can reject or attempt to amend divine plans by relying on cultural norms instead of the directions of God. The safest course is not to reject or supplement the divine plan by human reasoning. Those who cannot accept the prophetic decisions and practices of the past should consider Winston Churchill’s wise counsel quoted earlier: “If we open a quarrel between the past and the present, we shall find that we have lost the future.”

- Dallin H. Oaks

Share

 In any event, here is the example that I give if I only can give one example, and that is race.  We were taught that the liberal position -- there is no other liberal position -- is that race doesn't matter, that skin color is of utter irrelevance, that if you think color matters, you're a fascist.  You're a racist fascist.  That's the way liberals were taught.  Only racists believe race matters.  We, like Dr. Martin Luther King, Jr., we believe character is everything.  Race is nothing.

- Dennis Prager

Share

 Today, race is considered everything.  Race is intrinsically valuable.  The last people to say this were the Nazis.  Now, I never compared the left to Nazis.  They're not opening up concentration camps.  However, it's either a fact or I should be held accountable for telling you a lie that the last idea prior to the current left to hold that race matters is the Nazis.  It's either true or not true, and if it's not true, I deserve to be called on it.  But if it is true, the left needs to be called on it

- Dennis Prager

Share

 Do you know that the University of California -- And this is on the internet.  They are proud of it.  They have issued a list of micro-aggressions, this nonsensical idea of you don't realize you're a racist, but if you say the following you really are a racist.  Here is an example.  It is officially a racist comment if you say, "There is only one race.  The human race."  That is considered to be, by the University of California, to be a racist comment.  That was the quintessence of liberalism when I grew up.  It is now considered right-wing racism.

- Dennis Prager

Share

 The Book of Mormon teaches that “all are alike unto God,” including “black and white, bond and free, male and female” (2 Nephi 26:33). Throughout the history of the Church, people of every race and ethnicity in many countries have been baptized and have lived as faithful members of the Church. During Joseph Smith’s lifetime, a few black male members of the Church were ordained to the priesthood. Early in its history, Church leaders stopped conferring the priesthood on black males of African descent. Church records offer no clear insights into the origins of this practice. Church leaders believed that a revelation from God was needed to alter this practice and prayerfully sought guidance. The revelation came to Church President Spencer W. Kimball and was affirmed to other Church leaders in the Salt Lake Temple on June 1, 1978. The revelation removed all restrictions with regard to race that once applied to the priesthood.

- Doctrine and Covenants

Share

 ALL HUMAN BEINGS—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny.

- Family Proclamation

Share

 The obvious problem is that these two core assumptions are diametrically opposed. Let me explain. If different groups have minds that are precisely equivalent in every respect, then those minds are functionally interchangeable, and diversity would be irrelevant to corporate competitiveness. For example, take sex differences. The usual rationale for gender diversity in corporate teams is that a balanced, 50/50 sex ratio will keep a team from being dominated by either masculine or feminine styles of thinking, feeling, and communicating. Each sex will counter-balance the other’s quirks. (That makes sense to me, by the way, and is one reason why evolutionary psychologists often value gender diversity in research teams.) But if there are no sex differences in these psychological quirks, counter-balancing would be irrelevant. A 100% female team would function exactly the same as a 50/50 team, which would function the same as a 100% male team. If men are no different from women, then the sex ratio in a team doesn’t matter at any rational business level, and there is no reason to promote gender diversity as a competitive advantage.

- Geoffrey Miller

Share

 Brethren, there is no basis for racial hatred among the priesthood of this Church. If any within the sound of my voice is inclined to indulge in this, then let him go before the Lord and ask for forgiveness and be no more involved in such.

- Gordon B. Hinckley

Share

 Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form.

- lds.org

Share

 The rest of us, though, have again discovered that caving to the unthinking, outraged masses will profit you nothing in the end. If you abandon a thoughtful, well-reasoned path just because a bunch of imbeciles are shouting some word that ends with -ist or -phobic, you will ultimately pay a much higher price than whatever price the imbeciles may have been able to extract. You'll wind up shamed and embarrassed, with blood stains on your floor and heroin needles in your trashcan. But at least no one will call you a racist.

- Martt Walsh

Share

 I was raised by parents who taught me to love and respect people regardless of their race or background, so I am saddened and frustrated by the divisive rhetoric and racial tensions that seem to be getting worse as of late. I know this country is better than that, and I can no longer stay silent. We need to find solutions that ensure people of color receive fair and equal treatment AND that police officers – who put their lives on the line every day to protect us all – are respected and supported.

- Michael Jordan

Share

 We need to embrace God’s children compassionately and eliminate any prejudice, including racism, sexism, and nationalism.

- M. Russell Ballard

Share

 No one is born hating another person because of the colour of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.

- Nelson Mandela

Share

 What is Critical Race Theory? It’s a theory that suggests that some people are mean and oppressive to society because of biology and personal choices, and that others are destined to be victims forever because of their biology and personal choices. Victims are not required to be responsible for their choices or biology, but oppressors are. This teaching leads to judgments of others by declaring certain words, questions, and behaviors as ‘aggressions’ or ‘micro-aggressions.’ CRT’s constant need for judgment has already proven to create depression and social division with stories like Chris’s and reports of increased hostility on college campuses in recent years. Social/relationship conflict ultimately promotes poor health, broken relationships, and aggressive social behavior.

- Nicholeen Peck

Share

 Yes, there are only victims in CRT. Even the people who are labeled as ‘oppressors’ are victims. They are forced to self-loath in order to be socially acceptable. And the ‘oppressed’ are forever victims too because of their in-born disadvantages. And, if a person chooses to better their situation, that would hurt them in the end because then they would have to hate themselves as an ‘oppressor’ and practice self-loathing. However, according to CRT theology, most oppressive situations cannot be recovered from because they are biological. If our children are taught CRT mindset in schools and through the media, then each person will have unchangeable, socially perceived value and all people will end up at war to see who is the most ‘oppressed.’

- Nicholeen Peck

Share

 Equity and equality sound similar, but they are complete opposites. When a society has equality, that means that they have the same freedoms and dignity. If a society embraces equity, that means that no one’s effort is rewarded, and that freedoms are taken from some people and given to others, and that personal dignity is disregarded. Equity promotes laziness and entitlement, while equality acknowledges each person’s personal journey, their value, and their successes. Equality promotes hard work and taking personal responsibility. 

- Nicholeen Peck

Share

 Trying to do anti-racism work while remaining comfortable, to actively avoid confronting feelings, is just not possible.

- Nova Reid

Share

 There is much more to doing good work than ‘making a difference’. There is the principle of first do no harm. There is the idea that those who are being helped ought to be consulted over the matters that concern them.

- Nova Reid

Share

 God does not love one race more than another. His doctrine on this matter is clear. He invites all to come unto Him, “black and white, bond and free, male and female.”

- Russell M. Nelson

Share

 I assure you that your standing before God is not determined by the color of your skin. Favor or disfavor with God is dependent upon your devotion to God and His commandments and not the color of your skin.

- Russell M. Nelson

Share

 I grieve that our Black brothers and sisters the world over are enduring the pains of racism and prejudice. Today I call upon our members everywhere to lead out in abandoning attitudes and actions of prejudice. I plead with you to promote respect for all of God’s children.

- Russell M. Nelson

Share

 Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of.

- Ruth Bader Ginsburg

Share

 The underlying assumption is that racial diversity translates into diversity of experience or perspective, and that all people of the same race share common interests or cultural traits. This assumption is questionable at best, and can cement crude racial stereotypes at worst.

- Sita Nataraj Slavov

Share

 But today, many people no longer consider a colorblind society a worthy goal. Aspiring to colorblindness is racist, they tell us, as it uses the guise of neutrality to reinforce the white supremacy that underpins our institutions. Instead, we need to go in the opposite direction by instilling in everyone a strong awareness of their racial identity and associated cultural heritage, and by explicitly considering race in hiring and admissions.

- Sita Nataraj Slavov

Share

 The dark underside of that document, of course, was racism. Alone among modern Western democracies, the United States maintained extensive race-based slavery within its borders, and the Constitution protected that institution. Only after the cataclysm of the Civil War was the Constitution amended to establish that America’s national identity was as neutral racially and ethnically as it was religiously.

- The Atlantic

Share

 The United States took another century to begin dismantling the legalized racism that continued unabated after the Civil War. Nonetheless, the core constitutional aspiration—in the 1780s, the 1860s, the 1960s, and the present—has been to create a tribe-transcending national identity.

- The Atlantic

Share

 The solution to racism will not be found, however, in critical race theory which ignores and discounts the blood shed to end the shameful institution of slavery, the abolition of laws designed to segregate and disadvantage, the creation of laws to establish and protect rights, and the advancement of people of color to positions of prominence and power in literally every walk of life.

- Tori Black

Share

 This is essential to the left The Left believes that it is a bad Society President Obama did Racism is in our DNA he said and And and President Trump is accused of dividing the country Racism is in our DNA Said the black president of the United States Does there some disconnect here a racist country elected a black president and Didn't give a damn The only thing I cared about him was the color blue Because that's democrat. Not the color black. I This notion that conservatives are racist is one of the great Gargantuan big lies of history. I have asked conservatives when the thousand conservatives would be in an audience I asked them which they would prefer. Okay. It's a good example So I said don't cheer yet or don't vote yet. I would tell them what would you prefer? nine white male Christian liberals or nine black female lesbian conservatives Now why are you laughing Because it's obvious who weekly don't give a damn. None of the rest matters. Only your values matter. The rest is nothing We care about your values we don't care about your race
- Dennis Prager
Missing Reference
Share

 A student of mine said, “Oh, yes,” he said, “Racism is not a character flaw. It’s a system.” It’s not a character flaw. It’s not you’re a bad person because you harbor some deep dark secret. You are part of something much bigger than you unknowingly, maybe sometimes knowingly, that benefits you because of your race. We live in racist systems. They precede us.

- Joanna Brooks

Missing Reference

Share

 racism isn’t a character flaw. It’s a system that allocates life chances based on your race. And the idea that race is not a real thing. This is something that scholars in ethnic studies and in social sciences in the academy have been talking about for decades. Whiteness is a fake idea. These categories of racial identification understanding came into being. We can pinpoint the moments in history when they come into being, when these words start being used in the way they’re being used now. They haven’t existed from the dawn of time this way, right? They became a shorthand in the 17th and 18th centuries where people could go into a really complicated reality and sort it out, right? Imagine you’re in Virginia in 1720 and you have people from everywhere flooding into this place, and race became the shorthand through which people could say, “You play this role. You play this role. I dominate you, you dominate them,” right? So, it was color coding almost to sort out complicated social realities.

- Joanna Brooks

Missing Reference

Share

 So, but if you look at it, there’s no gene for race. Different people have counted as white over time, right? There was a time in history, in US history, when Irish people were not considered white. Southern Europeans were not considered white until they demonstrated through their actions by opting in and supporting the white majority and discriminated against or differentiating from black people that they belonged, right? So, that’s a helpful term as well.

- Joanna Brooks

Missing Reference

Share

 And so, I think, just to return your original question, Tim, how do we have these conversations, how do we translate them? For me, the spirit of it that is most that makes sense for me is in a spirit of shared responsibility. These are not conversations about who’s on the Lord side who. This is not you’re in and you’re out. It’s like we have work to do. I feel we have work to do. My understanding has been changed. It’s about doing through your actions. It’s about showing up where it matters with your money and your body. Right? And others will notice and follow.

- Joanna Brooks

Missing Reference

Share

 And so, I think, just to return your original question, Tim, how do we have these conversations, how do we translate them? For me, the spirit of it that is most that makes sense for me is in a spirit of shared responsibility. These are not conversations about who’s on the Lord side who. This is not you’re in and you’re out. It’s like we have work to do. I feel we have work to do. My understanding has been changed. It’s about doing through your actions. It’s about showing up where it matters with your money and your body. Right? And others will notice and follow.

- Joanna Brooks

Missing Reference

Share

 So, let's start with sin. So, in the book, I talked about early Christian theology. And when I say early, I mean through the 1800s. Calvinism, a lot of the theological wellsprings from which Joseph Smith threw. It had a notion of sin that was much more rich and complicated than the one we teach in primary. And we get a sense of it in some of the higher teachings in Mormonism and some of the language about being free from the sins of your generation, right? So, we get a sense of it there. But sin was understood by early Protestant theologians, as early Christian theologians, it's just something we're born into as humans. It's a condition, right? I mean, it's the natural man that's an enemy to God, right? So, as created beings, we operate in a material sphere that is flawed, that is not yet exalted, that where there are just mistakes, there are accidents, people are hurt badly, people can lose their lives, laws are broken. And that's the sphere we move in. So, sin is the condition that defines us all. And achieving redemption from sin in early theology was about covenant with a community, to look out for the community and do your best to hold each other accountable and you transact through the redemption of Jesus Christ, right? So, it was a collective understanding. In the 19th century, that gets really rationalized, as what I call it is individualized and emptied out. So, we move to an idea of sin that's less about belonging to a community that struggles than it is about you individually did something wrong. You put your hand in the cookie, you stole a cookie from the cookie jar, right? You didn't pay your tithing. You killed someone, you coveted your neighbor's spouse. That individualized notion of sin. And then, churches offered a notion of redemption. That was if you come to church in a transactional way, you'll be forgiven of that, right? You show up. You pay your tithing or give your offerings every week and be a good citizen and don't say bad words and you're safe. You're check. But the downside of that is that sin evacuates us of have a much deeper sense of moral responsibility and culpability. It makes it impossible for us to conceive of, everybody's caught up in something wrong. We're all caught up in something wrong, right? And that is the scale of moral imagination we need to understand the extent of racism, right? So, sin is the structure and condition of humankind. Racism is the structuring condition of human life in the US in the 20th and 21st centuries. It's just the way it is. And it was made that way. It came into being through a set of deliberate choices, millions of them to privilege white over black. But it's a system. It's a condition. And the only way out is through choosing out and choosing out in community.

- Joanna Brooks

Missing Reference

Share

 racial innocence is actually a term that comes from legal scholarship. That basically this notion of sin and innocence, the simple version that started materializing in the 19th century, is transported into legal reasoning. The idea that a white person is not responsible and shouldn’t be “harmed” in any way by legislative or judicial actions and segregation and structural inequality, right? So, we see it in the 1950s and the 1980s, around US Supreme Court decisions, around desegregation of schools, around affirmative action, where they say, “Oh, no, we can’t apply this remedy because it would hurt this white person.” And they’re innocent. They didn’t hurt anyone.

- Joanna Brooks

Missing Reference

Share