Also, personal goals, “especially short-term goals,”29 help you reignite your powerful faith. When you set a good goal, you are looking forward, as you did before, and seeing what your Heavenly Father wants you or another to become.30 Then you plan and work hard to achieve it. Elder Quentin L. Cook taught, “Never underestimate the importance of planning, setting goals … , and [inviting others]—all with an eye of faith.”31
In a way, we are seeds. And for seeds to reach their potential, they must be buried before they can sprout. It is my witness that though at times we may feel buried by the trials of life or surrounded by emotional darkness, the love of God and the blessings of the restored gospel of Jesus Christ will bring something unimaginable to spring forth.
We have a divine heritage. Knowing that we are children of God and that He wants us to return to His presence is one of the first steps on the journey back to our heavenly home.
Knowing who you are changes what you feel and what you do.
Trust the guides you have been given from Him, rather than turning solely to the world to measure your personal worth and find your way.
I feel blessed to have a worthy father who can provide priesthood blessings whenever I need them and who helps me to see my strengths and eternal potential, just as Lehi did when he blessed his children.
As with all gifts the Father so willingly offers, seeing deeply requires us to ask Him—and then act. Ask to see others as He does—as His true sons and daughters with infinite and divine potential. Then act by loving, serving, and affirming their worth and potential as prompted. As this becomes the pattern of our lives, we will find ourselves becoming “true followers of … Jesus Christ.”8 Others will be able to trust our hearts with theirs. And in this pattern we will also discover our own true identity and purpose.
Jesus Christ sees people deeply. He sees individuals, their needs, and who they can become. Where others saw fishermen, sinners, or publicans, Jesus saw disciples; where others saw a man possessed by devils, Jesus looked past the outward distress, acknowledged the man, and healed him.
“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest … most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship. … There are no ordinary people” (C. S. Lewis, The Weight of Glory [2001], 45–46).
The future duties to be given to some of us in the worlds to come by an omniscient God will require of us an earned sense of esteem as well as proof of our competency. Thus the tests given to us here are given not because God is in doubt as to the outcome, but because we need to grow in order to be able to serve with full effectiveness in the eternity to come. Further, to be untested and unproven is also to be unaware of all that we are. If we are unknowing of our possibilities, with what could we safely be entrusted? Could we in ignorance of our capacities trust ourselves? Could others then be entrusted to us? Thus the relentless love of our Father in heaven is such that in His omniscience, He will not allow the cutting short some of the brief experiences we are having here. To do so would be to deprive us of everlasting experiences and great joy there. What else would an omniscient and loving Father do, even if we plead otherwise? He must at times say no. Furthermore, since there was no exemption from suffering for Christ, how can there be one for us? Do we really want immunity from adversity? Especially when certain kinds of suffering can aid our growth in this life? To deprive ourselves of those experiences, much as we might momentarily like to, would be to deprive ourselves of the outcomes over which we shouted with anticipated joy when this life's experiences were explained to us so long ago, in the world before we came here.
Our self-esteem is stretched, however, only as we are stretched, and true humility includes believing in and exploring our own possibilities.
C. S. Lewis put it well when he gave us the analogy of remodeling the human soul and a living house: "Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently, He starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of—throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace." (Mere Christianity [New York: Macmillan, 1960], p. 174.)
Our Heavenly Father wants us to love ourselves—not to become prideful or self-centered, but to see ourselves as He sees us: we are His cherished children. When this truth sinks deep into our hearts, our love for God grows. When we view ourselves with sincere respect, our hearts are open to treat others that way too. The more we recognize our divine worth, the better we understand this divine truth: that God has sent us right here, right now, at this momentous time in history, so that we can do the greatest possible good with the talents and gifts we have. This is our time!