We experience this same close separateness when a baby is born, and also as we wait with those who are dying—for then we brush against the veil, as goodbyes and greetings are said almost within earshot of each other. In such moments, this resonance with realities on the other side of the veil is so real that it can be explained in only one way.
No wonder the Savior said that His doctrines would be recognized by His sheep, that we would know His voice, that we would follow Him. (John 10:14.) We do not, therefore, follow strangers. Deep within us, His doctrines do strike the promised chord of familiarity and underscore our true identity. Our sense of belonging grows in spite of our sense of separateness, for His teachings stir our souls, awakening feelings within us that have somehow survived underneath the encrusting experiences of mortality. This inner serenity that the believer knows as he brushes against the veil is cousin to certitude. The peace it brings surpasses our understanding and certainly our capacity to explain.
Eventually, the veil that now encloses us will be no more. Neither will time. (D&C 84:100.) Time is clearly not our natural dimension. Thus it is that we are never really at home in time. Alternately, we find ourselves wishing to hasten the passage of time or to hold back the dawn. We can do neither, of course, but whereas the fish is at home in water, we are clearly not at home in time—because we belong to eternity. Time, as much as any one thing, whispers to us that we are strangers here.
The veil (which is both the film of forgetting and the border between mortality and eternity) will, one day, be shown to have been a succoring screen for us earthlings. Were it possible to breach it on the wrong terms, we would see and experience, before we are ready, things that would moot much of the value in this mortal experience. Remember, we are being proven as to our faith and fitted for strenuous chores to be done elsewhere. To change the nature of this necessary experience by premature commingling would mean that we would not be suitable company for those we yearn to be with, nor would we be ready to go where they are ready to go, nor to do the things that they have painstakingly learned to do. There is no other way!
President Brigham Young said there are "millions of earths" like this one. (JD 11:41.)
President Joseph Fielding Smith observed that God's progression "is in building worlds and bringing to pass the immortality and eternal life of man, . . . not his intelligence or knowledge, or virtue, or wisdom, or love, for these things are, as the scriptures teach, in a state of perfection." (Church History and Modern Revelation, 1947, 1:169.)
Those who try to qualify God's omniscience fail to understand that He has no need to avoid ennui by learning new things. Because God's love is also perfect,there is, in fact, divine delight in that "one eternal round" which, to us, seems to be all routine and repetition. God derives His great and continuing joy and glory by increasing and advancing His creations, and not from new intellectual experiences.
I testify that your own personal journey as a child of God did not begin for you as the first flow of earth’s air came rushing into your lungs, and it will not end when you take your last breath of mortality. May we always remember that each spirit child of God is coming to earth on his or her own personal journey.25 May we welcome them, safeguard them, and always love them. As you receive these precious children in the Savior’s name and help them in their eternal journey, I promise you that the Lord will bless you and shower His love and approval upon you.
President Russell M. Nelson said, “Our tears of sorrow … turn to tears of anticipation.”6
A choice has to be made. There are no minor or insignificant decisions in our lives. Decisions determine destiny. Whether we like it or not, we are engaged in the race of our lives. At stake is eternal life—yours and mine. What will be the outcome? Will we be servants of God? Or will we be servants of sin?
We cannot restrict our thinking to today's problems alone. We have the obligation to plan for tomorrow's opportunities. We are limited only by our thoughts and personal determination to convert these thoughts to realities. Henry Ford, the industrialist, taught us, "An educated man is not one who has trained his mind to retain a few dates in history. He is one who can accomplish things. Unless a man has learned to think, he is not an educated man, regardless of how many college degrees he has after his name."
At times the preparation period may appear dull, uninteresting, and even unnecessary. But experience continues to demonstrate that the future belongs to those who prepare for it. And if we are to become leaders, we cannot skimp on our preparation.