Do you young people want a sure way to eliminate the influence of the adversary in your life? Immerse yourself in searching for your ancestors, prepare their names for the sacred vicarious ordinances available in the temple, and then go to the temple to stand as proxy for them to receive the ordinances of baptism and the gift of the Holy Ghost. As you grow older, you will be able to participate in receiving the other ordinances as well. I can think of no greater protection from the influence of the adversary in your life.
While temple and family history work has the power to bless those beyond the veil, it has an equal power to bless the living. It has a refining influence on those who are engaged in it.
Because this is a very spiritual work, we can expect help from the other side of the veil. We feel a pull from our relatives who are waiting for us to find them so their ordinance work can be done. This is a Christlike service because we are doing something for them that they cannot do for themselves.
As you go back in time, the records become less complete. As others of your family search out ancestors, you will discover that the ancestor you find has already been offered the full blessings of the temple. Then you will have a difficult and important choice to make. You will be tempted to stop and leave the hard work of finding to others who are more expert or to another time in your life. But you will also feel a tug on your heart to go on in the work, hard as it will be. As you decide, remember that the names which will be so difficult to find are of real people to whom you owe your existence in this world and whom you will meet again in the spirit world. When you were baptized, your ancestors looked down on you with hope. Perhaps after centuries, they rejoiced to see one of their descendants make a covenant to find them and to offer them freedom. In your reunion, you will see in their eyes either gratitude or terrible disappointment. Their hearts are bound to you. Their hope is in your hands. You will have more than your own strength as you choose to labor on to find them.
Have you prayed about your own ancestors’ work? Set aside those things in your life that don’t really matter. Decide to do something that will have eternal consequences.
Now today, I feel grateful to add my testimony to those other testimonies—to be one more apostolic voice in support of this temple challenge. I extend the promise of protection that’s been offered in the past. Brothers and sisters, I promise you protection for you and your family as you take this challenge, to “find as many names to take to the temple as ordinances you perform in the temple, and teach others to do the same.”...And if you accept this challenge, blessings will begin to flow to you and your family like the power of the river spoken of by Ezekiel. And the river will grow as you continue to perform this work and teach others to do the same. You’ll find not only protection from the temptation and ills of this world, but you’ll also find personal power—power to change, power to repent, power to learn, power to be sanctified, and power to turn the hearts of your family together and heal that which needs healing.
As an apostle of the Lord Jesus Christ, I leave my blessing upon you with a promise. That if you look beyond the bonds of time and mortality, and help those who cannot help themselves, you will be blessed with more closeness and joy in your family, and with the divine protections afforded those who are faithful in his service.
I invite the young people of the Church to learn about and experience the Spirit of Elijah. I encourage you to study, to search out your ancestors, and to prepare yourselves to perform proxy baptisms in the house of the Lord for your kindred dead. And I urge you to help other people identify their family histories. As you respond in faith to this invitation, your hearts shall turn to the fathers. The promises made to Abraham, Isaac, and Jacob will be implanted in your hearts. Your patriarchal blessing, with its declaration of lineage, will link you to these fathers and be more meaningful to you. Your love and gratitude for your ancestors will increase. Your testimony of and conversion to the Savior will become deep and abiding. And I promise you will be protected against the intensifying influence of the adversary. As you participate in and love this holy work, you will be safeguarded in your youth and throughout your lives.
Our labors in the temple cover us with a shield and a protection, both individually and as a people. So come to the temple — come and claim your blessings. It is a sacred work.
The Lord will bless us as we attend to the sacred ordinance work of the temples. Blessings there will not be limited to our temple service. We will be blessed in all of our affairs.
Temples are the very center of the spiritual strength of the Church. We should expect that the adversary will try to interfere with us as a Church and with us individually as we seek to participate in this sacred and inspired work. Temple work brings so much resistance because it is the source of so much spiritual power to the Latter-day Saints and to the entire Church.
No work is more of a protection to this Church than temple work and the family history research that supports it. No work is more spiritually refining. No work we do gives us more power.
No work is more of a protection to this church than temple work and the genealogical research which supports it. No work is more spiritually refining. No work we do gives us more power. No work requires a higher standard of righteousness. Our labors in the temple cover us with a shield and a protection, both individually and as a people.
And if you accept this challenge, blessings will begin to flow to you and your family like the power of the river spoken of by Ezekiel. And the river will grow as you continue to perform this work and teach others to do the same. You’ll find not only protection from the temptation and ills of this world, but you’ll also find personal power—power to change, power to repent, power to learn, power to be sanctified, and power to turn the hearts of your family together and heal that which needs healing.
Family stories count. Children should know that they belong to something bigger than themselves.
The words family history should probably never be said without attaching the word temple to them. Family history research should be the primary source of names for temple ordinances, and temple ordinances are the primary reason for family history research.
All of our vast family history endeavor is directed to temple work. There is no other purpose for it.
In recent years we have begun using information technology to hasten the sacred work of providing ordinances for the deceased. The role of technology in this work has been accelerated by the Lord himself, who has had a guiding hand in its development and will continue to do so. However, we stand only on the threshold of what we can do with these tools. I feel that our most enthusiastic projections can capture only a tiny glimpse of how these tools can help us—and of the eternal consequences of these efforts.
The seen and the unseen worlds are closely connected. One assists the other. Those who fail to partake of the privileges and blessings of temple work deprive themselves of some of the choicest gifts within the keeping of the church.
...those who give themselves with all their might and main to this work receive help from the other side, and not merely in gathering genealogies. Whoever seeks to help those on the other side receives help in return in all the affairs of life.
The seen and the unseen worlds are closely connected. One assists the other. Those who fail to partake of the privileges and blessings of temple work deprive themselves of some of the choicest gifts within the keeping of the Church.
It doesn't matter whether your computer is able to compile all the family group sheets for everyone that ever lived on the earth, it remains the responsibility of each individual to know his kindred dead... Even if the work is done, then it is still each person's responsibility to study and become acquainted with his ancestors.
Jesus had not finished his work when his body was slain, neither did he finish it after his resurrection from the dead; although he had accomplished the purpose for which he then came to the earth, he had not fulfilled all his work. And when will he? Not until he has redeemed and saved every son and daughter of our father Adam that have been or ever will be born upon this earth to the end of time, except the sons of perdition. That is his mission. We will not finish our work until we have saved ourselves, and then not until we shall have saved all depending upon us; for we are to become saviors upon Mount Zion, as well as Christ. We are called to this mission.
When the gospel is preached to the spirits in prison, the success attending that preaching will be far greater than that attending the preaching of our elders in this life. I believe there will be very few indeed of those spirits who will not gladly receive the gospel when it is carried to them. The circumstances there will be a thousand times more favorable.
I invoke a special blessing on you parents, you youth, and you children, that each of you will find joy and be blessed in every other aspect of your life as you fulfill the obligation that has been sent from heaven.
Your worship in the Temple and your service there for your ancestors will bless you with increased personal revelation and peace, and will fortify your commitment to keep on the covenant path.
It takes just as much to save a dead man as a living man.
I wish many times that the veil were lifted off the face of the Latter-day Saints. I wish we could see and know the things of God as they do who are laboring for the salvation of the human family who are in the spirit world; for if this were so, this whole people, with very few, if any, exceptions, would lose all interest in the riches of the world, and instead thereof their whole desires and labors would be directed to redeem their dead, to perform faithfully the work and mission given us on earth; so that when we ourselves should pass behind the veil and meet with Joseph and the ancient apostles, and others who are watching over us and who are deeply interested in our labors, we might feel satisfied in having done our duty.
In all of us is a hunger, marrow-deep, to know our heritage ? to know who we are, and where we have come from. Without this enriching knowledge, there is a hollow yearning. No matter what our attainments in life, there is still a vacuum, and an emptiness, and the most disquieting loneliness?