...fame has become a form of addiction.
...ask yourself whether you really want to base some part of your happiness on the judgment of others, including and especially strangers.
But to seek fame per se—to attract attention to yourself as opposed to your work—is to subject yourself emotionally to that scrutiny, which will inevitably end in disaster for your self-esteem.
None of us, nor our children, will ever find fulfillment through the judgment of strangers.
It is possible to be both rich and famous and at the same time succeed spiritually. But the Lord warned of the difficulty of it when He talked of camels and needles (see Matt. 19:24).
Position and wealth are no more essential to true happiness in mortality than their absence can prevent you from achieving it.
It is the misapprehension of most people that if you are good, really good, at what you do, you will eventually be both widely known and well compensated.
It is the understanding of almost everyone that success, to be complete, must include a generous portion of both fame and fortune as essential ingredients. The world seems to work on that premise. The premise is false. It is not true. The Lord taught otherwise.
You need not be either rich or hold high position to be completely successful and truly happy. In fact, if these things come to you, and they may, true success must be achieved in spite of them, not because of them. It is remarkably difficult to teach this truth. If one who is not well known, and not well compensated, claims that he has learned for himself that neither fame nor fortune are essential to success, we tend to reject his statement as self-serving. What else could he say and not count himself a failure? If someone who has possession of fame or fortune asserts that neither matters to success or happiness, we suspect that his expression is also self-serving, even patronizing. Therefore, we will not accept as reliable authorities either those who have fame and fortune, or those who have not. We question that either can be an objective witness. That leaves only one course open to us: trial and error—to learn for oneself, by experience, about prominence and wealth or their opposites. We thereafter struggle through life, perhaps missing both fame and fortune, to finally learn one day that one can, indeed, succeed without possessing either. Or we may, one day, have both and learn that neither has made us happy; neither is basic to the recipe for true success and for complete happiness. That is a very slow way to learn.
We want our children and their children to know that the choice of life is not between fame and obscurity, nor is the choice between wealth and poverty. The choice is between good and evil, and that is a very different matter indeed. When we finally understand this lesson, thereafter our happiness will not be determined by material things. We may be happy without them or successful in spite of them. Wealth and prominence do not always come from having earned them. Our worth is not measured by renown or by what we own.
After I'm dead I'd rather have people ask why I have no monument than why I have one.