The ultimate end of all activity in the Church is that a man and his wife and their children might be happy at home, protected by the principles and laws of the gospel, sealed safely in the covenants of the everlasting priesthood.
The Lord revealed that the purpose of it all is “to bring to pass the immortality and eternal life of man.” (Moses 1:39.) Ordinances and covenants were ordained to protect this power to generate life. When laws are obeyed, happiness follows, for “men are, that they might have joy.” (2 Ne. 2:25.)
Ever and always there is the destroyer waiting to disturb and disrupt, to scatter abrasives into this marvelous system. His purpose is to rupture those circuits which interconnect the physical, the emotional, and the spiritual, or to cross-connect them in ways that never were intended. His purpose is to pollute that sacred fountain of life and to generate, if he can, unnatural affections. (See 2 Tim. 3:2–3.)
The separate natures of man and woman were designed by the Father of us all to fulfill the purposes of the gospel plan.
The well-being of the mother, the child, the family, the Church, indeed of all humanity depends upon protecting that process. The obligations of motherhood are never-ending. The addition of such duties as those which attend ordination to the priesthood would constitute an intrusion into, an interruption to, perhaps the avoidance of, that crucial contribution which only a mother can provide.
The limitation of priesthood responsibilities to men is a tribute to the incomparable place of women in the plan of salvation.
The prophet who said that “no success [in any field of endeavor] can compensate for failure in the home” (David O. McKay) did not exempt callings in the Church.
Men and women have complementary, not competing, responsibilities. There is difference but not inequity. Intelligence and talent favor both of them. But in the woman’s part, she is not just equal to man; she is superior! She can do that which he can never do; not in all eternity can he do it. There are complementing rewards which are hers and hers alone.
It should not disturb either men or women that some responsibilities are bestowed upon one and not the other. Duties of the priesthood are delegated to men and are patriarchal, which means “of the father.” From the very beginning this has been so. The scriptures plainly state that they were “confirmed to be handed down from father to son. … This order was instituted in the days of Adam.” (D&C 107:40–41.)
Many in the world now press for a melding of the identities of man and woman, claiming that the virtue of equality requires a homogenization of all relationships. Following an absolutely hopeless quest, some seek for an enduring physical and spiritual relationship with one of the same gender. That wicked deception has unleashed a pestilence which now threatens the whole of humanity. There can be no fulfillment there. To find fulfillment, they must—and praise be to God, they can—find it where it has been from the beginning.
There is no task, however menial, connected with the care of babies, the nurturing of children, or with the maintenance of the home that is not his equal obligation. The tasks which come with parenthood, which many consider to be below other tasks, are simply above them.
When our sons were growing up, they enjoyed a very broad tolerance from their father toward their mischief and mistakes. But there was no tolerance for even the slightest disrespect toward their mother. And the question our daughters-in-law have heard most often from me has been, “Is he being good to you?”
A gospel covenant is a holy contract. “God in his good pleasure fixes the terms, which man accepts.” (Bible Dictionary)
Ordinances that are received worthily and remembered continually open the heavenly channels through which the power of godliness can flow into our lives. We do not come to the temple to hide from or escape the evils of the world. Rather, we come to the temple to conquer the world of evil. As we invite into our lives the “power of godliness”19 by receiving priesthood ordinances and making and keeping sacred covenants, we are blessed with strength beyond our own20 to overcome the temptations and challenges of mortality and to do and become good.
We need to become so deeply converted to the gospel of Christ that the fire of the covenant will burn in our hearts like flame unquenchable. And with that kind of faith we will do what is necessary to remain true and worthy.
Your worship in the temple and your service there for your ancestors will bless you with increased personal revelation and peace and will fortify your commitment to stay on the covenant path
“Your commitment to follow the Savior by making covenants with Him and then keeping those covenants will open the door to every spiritual blessing and privilege available to men, women, and children everywhere.”
I pray that we as a people are using this unique time to grow spiritually. We are here on earth to be tested, to see if we will choose to follow Jesus Christ, to repent regularly, to learn, and to progress. Our spirits long to progress. And we do that best by staying firmly on the covenant path.
Even this year, when access to our temples has been seriously limited, your endowment has given you constant access to God’s power as you have honored your covenants with Him.
As we love the temple, touch the temple, and attend the temple, our lives will reflect our faith. As we come to these holy houses of God, as we remember the covenants we make within, we shall be able to bear every trial and overcome each temptation. The temple provides purpose for our lives.
The ultimate end of all activity in the Church is that a man and his wife and their children might be happy at home, protected by the principles and laws of the gospel, sealed safely in the covenants of the everlasting priesthood.