Adversity is a severe instructor, set over us by one who knows us better than we do ourselves, as he loves us better too. He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper. This conflict with difficulty makes us acquainted with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Every time you kick 'Mormonism', you kick it upstairs: you never kick it downstairs. The Lord Almighty so orders it.
Do not misunderstand what Job was saying. God does not cause man’s trouble; he allows it. This was portrayed accurately in Job 1-2 where God allowed Satan to afflict Job. This concept was clearly taught in a First Presidency message given at the beginning of World War I: “God, doubtless, could avert war, prevent crime, destroy poverty, chase away darkness, overcome error, and make all things bright, beautiful and joyful. But this would involve the destruction of a vital and fundamental attribute in man — the right of agency. It is for the benefit of His sons and daughters that they become acquainted with evil as well as good, with darkness as well as light, with error as well as truth, and with the results of the infraction of eternal laws. Therefore he has permitted the evils which have been brought about by the acts of His creatures, but will control their ultimate results for His own glory and the progress and exaltation of His sons and daughters, when they have learned obedience by the things they suffer.
But the afflictions Israel was to experience as a result of a broken covenant were at a national level, not at the individual level. The concept of national punishments was expressed by George Mason, a delegate to the constitutional convention that produced the Constitution of the United States of America. During the convention, the topic of slavery was bitterly debated. On August 22, 1787, in an impassioned speech, Mason gave this chilling warning that reflects the concept of national punishments: “As nations cannot be rewarded or punished in the next world, they must be in this. By an inevitable chain of causes and effects, Providence punishes national sins by national calamities”
“A man traveling through the country came to a large city, very rich and splendid; he looked at it and said to his guide, ‘This must be a very righteous people, for I can only see but one little devil in this great city.’ “The guide replied, ‘You do not understand, sir. This city is so perfectly given up to wickedness that it requires but one devil to keep them all in subjection.’ Traveling on a little farther, he came to a rugged path and saw an old man trying to get up the hill side, surrounded by seven great, big, coarse‑looking devils. “’Why,’ says the traveller, ‘this must be a tremendously wicked old man! See how many devils there are around him!’ “’This,’ replied the guide, “is the only righteous man in the country; and there are seven of the biggest devils trying to turn him out of his path, and they all cannot do it”
“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought ofCthrowing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace”
Courage is not something that you already have that makes you brave when the tough times start. Courage is what you earn when you’ve been through the tough times and you discover they aren’t so tough after all.
“On my way to visit the James’s the other evening, I saw a wheat field that appeared to be greener and taller than the others. Thinking about it for a while, I concluded that occasionally some loving farmer drives over the field with his tractor and pumps manure all over it. I thought, “My, it’s just like life. Here we are minding our own business, growing our little hearts out. We’re really quite green, somewhat productive, and very sincere, when out of the blue, life deals us a dirty one and we’re up to our eyebrows in manure. We, or course, conclude that life as we have known it has just ended and will never be the same again. But one day when the smell and the shock are gone, we find ourselves greener and taller than we have been.”
“Let us remember . . . that each of us is being tested, just as the finest cars and planes are tested before they are put into service. They are tested for weaknesses; they are tested for flaws. Can you stand the test? At the bar the Judge will not look us over for medals, degrees, or diplomas, but for scars”
“No matter how wicked and ferocious and depraved the Lamanites might be (and they were that!), no matter how much they outnumbered the Nephites, darkly closing in on all sides, no matter how insidiously they spied and intrigued and infiltrated and hatched their diabolical plots and breathed their bloody threats and pushed their formidable preparations for all-out war, they were not the Nephite problem. They were merely kept there to remind the Nephites of their real problem, which was to walk uprightly before the Lord”
Life is a storm, my young friend. You will bask in the sunlight one moment...be shattered on the rocks the next. What makes you a man is what you do when that storm comes.
It is the plain and very sobering truth that before great moments, certainly before great spiritual moments, there can come adversity, opposition, and darkness. Life has some of those moments for us, and occasionally they come just as we are approaching an important decision or a significant step in our life.
There is a lesson in the Prophet Joseph Smith's account of the First Vision that virtually everyone in this audience has had occasion to experience, or one day soon will. It is the plain and very sobering truth that before great moments, certainly before great spiritual moments, there can come adversity, opposition, and darkness. Life has some of those moments for us, and occasionally they come just as we are approaching an important decision or a significant step in our life.
If a goal is truly visionary, it's going to be confronted by doubters, skeptics, and those threatened by its realization. As a result, there will always be walls put up on the way to achieving the objective. Some of the most capable people I've worked with know how to go over, around, or straight through those walls by virtue of their resourcefulness and sheer force of will.
To be able to turn a curse into a calling, we have to let go of the childish dream that life should be easy, luxurious, and indulgent.
Unfortunately, some in the Church may believe sincerely that their testimony is a raging bonfire when it really is little more than the faint flickering of a candle. Their faithfulness has more to do with habit than holiness, and their pursuit of personal righteousness almost always takes a back seat to their pursuit of personal interests and pleasure. With such a feeble light of testimony for protection, these travelers on life's highways are easy prey for the wolves of the adversary.
My Primary teacher instilled in me a determination to study the doctrines of the kingdom. She taught me to seek the deep meaning contained in these simple Articles of Faith. She promised me that if I would invest in learning these sacred truths, the knowledge I acquired would change my life for the better, and I testify to you that it has.
If we enlist and take the Savior's yoke upon us we "shall find rest unto [our] souls" (Matthew 11:29). If we are only part-time soldiers, though, partially yoked, we experience quite the opposite: frustration, irritation, and the absence of His full grace and spiritual rest. In that case weaknesses persist and satisfactions are intermittent. . . Actually the partially yoked experience little spiritual satisfaction, because they are burdened by carrying the awful weight of the natural man -- without any of the joys that come from progressing toward becoming "the man of Christ." They have scarcely "[begun] to be enlightened" (Alma 32:34). The meek and fully yoked, on the other hand, find God's reassuring grace and see their weakness yielding to strength (see Ether 12:27). Strange as it seems, a few of the partially yoked, undeservedly wearing the colors of the kingdom, are just close enough to the prescribed path and process to be able to observe in others some of the visible costs of discipleship. Sobered by that observation, they want victory without battle and expect campaign ribbons merely for watching; but there is no witness until after the trial of their faith (see Ether 12:6). These same Church members know just enough about the doctrines to converse superficially on them, but their scant knowledge about the deep doctrines is inadequate for deep discipleship (see 1 Corinthians 2:10). Thus uninformed about the deep doctrines, they make no deep change in their lives. They lack the faith to "give place" (Alma 32:27) consistently for real discipleship. Such members move out a few hundred yards from the entrance to the straight and narrow path and repose on the first little rise, thinking, "Well, this is all there is to it"; and they end up living far below their possibilities. While not as distant as those King Benjamin described "For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?" (Mosiah 5:13) -- these people are not drawing closer either.
Events and circumstances in the last days make it imperative for us as members of the Church to become more grounded, rooted, established, and settled (see Col. 1:23; Col. 2:7; 2 Pet. 1:12). Jesus said to His disciples, "settle this in your hearts, that ye will do the things which I shall teach, and command you" (JST Luke 14:28). If not so settled, the turbulence will be severe. If settled, we will not be "tossed to and fro," whether by rumors, false doctrines, or by the behavioral and intellectual fashions of the world. Nor will we get caught up in the "talk show" mentality, spending our time like ancient Athenians "in nothing else, but either to tell, or to hear some new thing" (Acts 17:21). Why be concerned with the passing preferences of the world anyway? "For the fashion of this world passeth away" (1 Cor. 7:31). . . . Some Church members, alas, are neither reconciled to the will of God nor are they sufficiently settled as to their covenants. . . . Some give of their time yet withhold themselves, being present without giving of their presence and going through the superficial motions of membership instead of the deep emotions of consecrated discipleship. Some try to get by with knowing only the headlines of the gospel, not really talking much of Christ or rejoicing in Christ and esteeming lightly His books of scripture which contain and explain His covenants (see 2 Ne. 25:26). Some are so proud they never learn of obedience and spiritual submissiveness. They will have very arthritic knees on the day when every knee shall bend. There will be no gallery then to play to; all will be participants! Maintaining Church membership on our own terms, therefore, is not true discipleship. Real disciples absorb the fiery darts of the adversary by holding aloft the quenching shield of faith with one hand, while holding to the iron rod with the other (see Eph. 6:16; 1 Ne. 15:24; D&C 27:17). There should be no mistaking; it will take both hands!
“Take away the serpents from us,” they pled. But apparently the Lord did not, even when Moses prayed about it, because the serpents were not the problem. The real problem was lack of faith and an attitude that caused the Israelites to complain constantly, and to blame God and Moses for every difficulty. If the Israelites had gone to Moses and said, “Pray unto the Lord, that He might take away our rotten attitudes from us,” this story might have a different ending. But to them, bad attitude was not the problem. Snakes were the problem. The Lord’s response was to have Moses make a brass snake and place it on a pole where people could find it and look at it. With the sculpted serpent came the promise: “Everyone that is bitten, when he looketh upon it, shall live.” (Numbers 21:8.) The number of fiery serpents did not diminish at all. They remained in all their poisonous plenty to remind Israel about the genuine issue. As we would expect, the Lord’s response dealt with the real problem, and attempted to teach trust, faith, and gratitude, in much the same way as His response to the question of the brother of Jared about light in the barges.
Immediately after Jesus fed the five thousand with two tiny fish and five loaves of barley bread and filled twelve baskets with the leftovers, some of the Jews determined to “take him by force, to make him a king” (John 6:15). He would have made a great king! He could feed the starving, heal the sick, raise the dead, pay taxes with money from the mouth of a fish; certainly He could defeat and expel the Romans. He could with a wave of his hand resolve every social problem faced by the Jewish nation. But the problems the Jews needed to solve were neither social nor political. They were spiritual. And until the Jews resolved their spiritual dilemma, they could not expect the Lord to help them solve other problems.
As these dangerous and even life-threatening problems occurred which were not prepared by the Teacher, He acted to ensure that they did not frustrate His plans for the Testing Center and those within. In fact, He transformed them into blessings for Nephi, increasing his faith, expanding his trust, and enlarging his experience. There are no guarantees, of course. The Instructor will not always douse the flames or send an angel or speak with a voice that shakes the Testing Center. The innocents of Ammonihah perished. But they went on to their glory. It is hard to imagine that they complained at the way the problem turned out. Their pain and agony carried them to their exaltation. Clearly, the experience worked for their good.
In the last installment, we observed that many of the Test problems are prepared by the Teacher to bless and exalt and try us. But there are other kinds of problems, myriads of them, which the Teacher does not organize nor inspire, but which He permits. He is only responsible for creating a place where they can occur.