Thomas Jefferson liked to paraphrase the republican political thinker Algernon Sidney: “the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God.” Superiority of talent—even a superior ability to rule—is not a divine or natural title or warrant to rule. George Washington, surely one of the ablest statesmen who ever lived, never made such an outlandish claim and, indeed, vehemently rejected such assertions made by others about him.
In other respects, however, the United States is unusual. It is a republic; that is to say, its government was designed to be directed by the will of the people rather than the wishes of a single individual or a narrow class of elites.
The assertion that “all men are created equal” must also be properly understood. It does not mean that all human beings are equal in wisdom, courage, or any of the other virtues and talents that God and nature distribute unevenly among the human race. It means rather that human beings are equal in the sense that they are not by nature divided into castes, with natural rulers and ruled.
There was no United States of America before July 4th, 1776. There was not yet, formally speaking, an American people. There were, instead, living in the thirteen British colonies in North America some two and-a-half million subjects of a distant king. Those subjects became a people by declaring themselves such and then by winning the independence they had asserted as their right. They made that assertion on the basis of principle, not blood or kinship or what we today might call “ethnicity.”
When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights to life, liberty, and the pursuit of happiness.
Lincoln aptly described the American government’s fundamental principles as “a standard maxim for free society,” which should be “familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated.” But the very attempt to attain them—every attempt to attain them—would, Lincoln continued, constantly spread and deepen the influence of these principles and augment “the happiness and value of life to all people of all colors everywhere.” The story of America is the story of this ennobling struggle.
The President’s Advisory 1776 Commission presents this first report with the intention of cultivating a better education among Americans in the principles and history of our nation and in the hope that a rediscovery of those principles and the forms of constitutional government will lead to a more perfect Union.
Such a justification could only be found in the precepts of nature—specifically human nature—accessible to the human mind but not subject to the human will. Those precepts—whether understood as created by God or simply as eternal—are a given that man did not bring into being and cannot change. Hence the Declaration speaks of both “the Laws of Nature and of Nature’s God”—it appeals to both reason and revelation—as the foundation of the underlying truth of the document’s claims, and for the legitimacy of this new nation.
Natural equality requires not only the consent of the governed but also the recognition of fundamental human rights—including but not limited to life, liberty, and the pursuit of happiness—as well as the fundamental duty or obligation of all to respect the rights of others. These rights are found in nature and are not created by man or government; rather, men create governments to secure natural rights. Indeed, the very purpose of government is to secure these rights, which exist independently of government, whether government recognizes them or not. A bad government may deny or ignore natural rights and even prevent their exercise in the real world. But it can never negate or eliminate them