Our covenantal assignment is to minister, to lift up the hands that hang down, to put struggling people on our backs or in our arms and carry them. It isn’t complicated to know what to do, but it often goes against our selfish interests, and we have to try. The women of this Church have unlimited potential to change society. I have full spiritual confidence that, as we seek union of feeling, we will call down the power of God to make our efforts whole.
We must be merciful and overlook small things.” President Smith continued, “It grieves me that there is no fuller fellowship—if one member suffer all feel it—by union of feeling we obtain pow’r with God.”1
“When persons manifest the least kindness and love to me, O what pow’r it has over my mind. … “… The nearer we get to our heavenly Father, the more are we dispos’d to look with compassion on perishing souls—[we feel that we want] to take them upon our shoulders and cast their sins behind our back. [My talk is intended for] all this Society—if you would have God have mercy on you, have mercy on one another.”2
Unity doesn’t magically happen; it takes work. It’s messy, sometimes uncomfortable, and happens gradually when we clear away the bad as fast as the good can grow.
Our covenantal assignment is to minister, to lift up the hands that hang down, to put struggling people on our backs or in our arms and carry them. It isn’t complicated to know what to do, but it often goes against our selfish interests, and we have to try.
If we change our perspective so that caring for the poor and needy is less about giving away stuff and more about filling the hunger for human contact, and about hearing meaningful conversation, and creating rich and positive relationships, then the Lord can send us someplace.
I think about the Savior, who saved all of mankind; He had to teach His gospel in a culture that didn’t understand it. That message had to go to all the world. And what did He do? He walked more than a hundred miles from Dan to Beersheba and back and ministered to people one-on-one. Now how was that going to get the gospel out to the whole world? But that is what He did.
My own Relief Society president recently said: “The thing I … promise … you is that I will keep your name safe. … I will see you for who you are at your best. … I will never say anything about you that is unkind, that is not going to lift you. I ask you to do the same for me because I am terrified, frankly, of letting you down.”
Rowers must rein in their fierce independence and at the same time hold true to their individual capabilities. Races are not won by clones. Good crews are good blends
Each of us is going to have deeply wounding experiences, things that should never happen. Each of us will also, at various times, allow pride and loftiness to corrupt the fruit we bear. But Jesus Christ is our Savior in all things. His power reaches to the very bottom and is reliably there for us when we call on Him. We all beg for mercy for our sins and failures. He freely gives it. And He asks us if we can give that same mercy and understanding to each other.
I believe the change we seek in ourselves and in the groups we belong to will come less by activism and more by actively trying every day to understand one another. Why? Because we are building Zion—a people “of one heart and one mind.”
The women of this Church have unlimited potential to change society. I have full spiritual confidence that, as we seek union of feeling, we will call down the power of God to make our efforts whole.
You yourself are the gift. It isn’t the clothing, the hygiene kits, the school desks, the wells. It’s you.
We can send bushels of food, we can dig wells and build latrines and put up schools and health care centers and settle them into apartments, but if we don’t do something about them feeling like they are strangers instead of brothers and sisters then it is all in vain and will just feed the cycle of emotional and spiritual misery.