[Binary Frameworks] refer to behavior. But they do not refer to people. Indeed, in the public arena, in the greater conversation about what is good and what is not, dualities that refer to people, binaries that polarize people, are not only counterproductive; they can be destructive.
Of course, there are those who benefit from that oppositional positioning, those who profit financially or politically by perpetuating tension and misunderstanding. Moreover, descriptions of dialog between and about oppositional dualities are frequently reduced to stereotypes or caricatures, because after all, isn’t it so much easier to dislike a caricature, or an avatar, or a pseudonym?
We cannot privately pray in our chapels and homes for the healing of divisions and unity in our hearts, and then publicly berate those whose ideas or practices differ from ours.
It is not easy to suffer ignorance and insults from those driven by ambition and agenda. The high road is quite often the hard road, even a lonely road, but it offers the most Light.
Love begins in how we communicate with and about one another.
Nobody likes a perfect rubik's cube. There's no challenge there.
When the dynamics are more about the personalities than possibilities, and it becomes us vs. them, it is exhausting. You can spend a great deal of time on distractions that lead nowhere or wounds that don’t heal.
There’s a saying about the public arena: “control the vocabulary and you control the debate.” Words frame the issue; they are the vehicle for meaning and emotion. Some words are incendiary. Some words are empathetic.
Authentic discipleship is the surest way to counter the pervasive anger that is overtaking our communities and politics. Even more importantly, authentic discipleship is the best way to share the gospel’s truth—to live as disciples, to share our light and, in turn, the Savior’s light. In marketing terms, it is called “living our brand.”
Consider how often issues are framed with that polarized framework, an over-simplified model that positions people at extremes.
Rather than spend all day waiting for a child to decide, I would offer them a red cup or a blue cup, or invite them to choose the pink pants or the polka dot skirt.
I am not talking about glossing over differences. I am not saying we compromise principles. But I do know from experience, when we tackle a really tough policy challenge, there are viable solutions that honor the principles of all sides.
Often, when you launch a process with partners to find a solution, the optimal solution—the final solution— isn’t even one of the possibilities on the table at first.
Christlike communication does not mock or ridicule; it celebrates the good in others. Christlike communication does not demean or belittle; it enlarges and opens. Christlike communication does not coerce or manipulate; it invites and guides.
If we take the long view, we know how this ends. We know it is going to get worse before it gets better. But in the end, all will be well. So why engage at all? Why bother? Why put yourself through that? First of all, it is not the end, yet, and we are all still living together on this planet, and there is plenty of good we can do.
And He is counting on his covenant people, amid the culture wars and the mommy wars and rumors of war, to be both peace seekers and peace makers.